(Image credit: “Legacy Bridge, University of Utah” by Daderot via Wikipedia [public domain])
I will be at the University of Utah presenting a paper at the Intermountain Philosophy Conference tomorrow entitled “Neurobiological Correlates of Philosophical Belief & Judgment: What This Means for Philosophy.” An abstract is below. The conference website is here.
It is becoming increasingly common to find journals publishing articles that demonstrate psychological correlates (e.g. Adelstein, Deyong, Arvan) and biological correlates (e.g. Harris, Hsu, Stern) of various self-reported beliefs and judgments. It is perhaps most common to find articles reporting the correlates of political beliefs and judgments (e.g. Amodio, Arvan, Hatemi, Kanai, Tost). This paper sets out to show that philosophical beliefs are also worth experimental attention. But that is not all: I hypothesize that variations in peoples’ biology—perhaps their neurobiology in particular—could correlate with variations in their proclivity towards or aversion to particular philosophical beliefs and judgments. In the first section of the paper, I lay out what we might expect to learn about our philosophical beliefs from our neurobiology. Before I conclude that philosophical beliefs (or philosophical cognition) are worthy of experimental attention, I mention some philosophical and methodological concerns and some objections to the suggested research. I am careful to note along the way that while many of the conclusions reached by this research could be illuminating, we none of it should be devastating to philosophy. That is not to say that the research wouldn’t inspire some methodological reform (e.g., whether and how philosophers appeal to intuition or exploit certain language), but it would by no means “end” philosophy.
