I love flowcharts. And I love the philosophy of mind. So naturally, when I realized that I could combine these loves, I did. In this post, I share a flowchart-like tree for classifying views about the metaphysics of mind. I also share some conversations that are improving the chart, invite further conversation, and point out resources that can answer your questions about the metaphysics of mind. Continue reading Metaphysics of Mind: A Flowchart Taxonomy
One of the things that cognitive scientists do is look for, identify, and describe mechanisms. For example, cognitive scientists are interested in our ability (or proclivity) to ascribe mental states to others things and creatures. So, some posit a “theory of mind” mechanism. But, intuitively, there will not be a mechanism for every one of our abilities or behaviors. For example, it would be surprising if there were mechanism for driving a car. But if that is right, then we need principled reasons to think so. Or, at the very least, we need a story about why some of our abilities have mechanisms and others don’t. In this post, I’ll briefly consider four such stories. One of the take-aways will be that it is not obvious why some abilities (like driving a car) do not have mechanisms. Another take-away will be that it is not obvious what scientists mean by ‘mechanism’. Continue reading On Inferring Mechanisms In Cognitive Science
Some people think that skill and expertise is unreflective and flow-like. Others disagree. They think that skillful and expert actions often accompany (or even require) reflection. In this post, I give you excerpts from well-known proponents of each view and try to clarify their disagreement. Continue reading The Roles of Intuition & Reflection in Skill & Expertise
A handful of people have asked me about my daily and weekly work routine. Some people just want to know what philosophers do all day. Others — e.g., my fellow grad students — are looking for ways to impose structure on their work week. In this post, I will share four rules of thumb that have helped me be more productive and less stressed.
Philosophers are often trying to understand their intuitions about thought experiments. Traditionally, philosophers do this via introspection. But these days, some philosophers do it more scientifically: they survey people’s’ intuitions and use quantitative arguments for theories about the intuitions. In this post, I want to point out that one of philosophers’ traditional methods might be a kind of proto-psychology. And if that is right, you might wonder, “Is one method better than the other?” By the end of the post, you’ll know of at least one philosopher who argues that the more scientific approach is better. Continue reading Philosophy As Proto-Psychology
Liberals prize inclusivity and tolerance. But liberals also criticize certain things — e.g., certain things that conservatives do. So liberals aren’t inclusive after all! Liberal hypocrites! Boo liberals! …or so the story goes.
Also Chaz I thought you liberals were supposed to be "tolerant", & "inclusive".
You r just the typical phony Hollywood hypocrite. https://t.co/hLWri23Lx7
— Sean Hannity (@seanhannity) March 11, 2017
Should liberals be inclusive and tolerant of everything? Are they hypocritical if they’re not? No. Of course not. For an explanation and context, here are five thoughts about liberals, hypocrisy, and tolerance. (Spoiler: I make multiple concessions to conservatives.)
Unsurprisingly, some Christians think it is important to believe that Jesus was resurrected. That seems intuitively plausible — for a Christian, at least. But in this post, I want to reflect on that intuition a bit. I will consider the possibility that everyone believed that Jesus never resurrected. Would that prevent the Christian religious, political, or social movement(s)? Would it undermine Christian faith? I don’t think that it’s obvious that it would. I explain why below. Continue reading The Potential Benefits Of Not Believing In A Resurrection Of Jesus