I’m excited and lucky to share some updates: new jobs and new projects. I’ll explain below.
I spent the last year on various job markets. I submitted over 280 applications to academic jobs, public sector jobs, private sector jobs, and some non-government organizations. After lots of interviews and a few offers, I have accepted a couple positions.
First, I will join Carnegie Mellon University to participate in the Intelligence Community Research Fellowship Program. After that, I will join Stevens Institute of Technology as Assistant Professor.
The most obvious new projects are those associated with the two new jobs. At Carnegie Mellon University, Simon Cullen and I will be studying—among other things—easy-to-use interventions to overcome cognitive biases such as Continue reading New Jobs, New Projects, Same Me
I’ll be presenting new data from a pre-registered replication at some conferences in the next few months. The study replicated findings that less reflective philosophers tended towards certain philosophical views. It also finds that philosophical views are somewhat predicted by culture, education, gender, and personality. Here’s my handout.
A 2019 paper in the Advances in Methods and Practices in Psychological Science found that most psychology textbooks, instructors, and students misinterpret ‘statistical significance’ and p values. Talk about a headline! More important than the headline, however, are the right interpretations and what we can do to correct widespread misinterpretations. In this post, I explain what the authors’ findings and the three solutions they propose. Continue reading The meaning of ‘statistical significance’ and of p-values
One of the things that I worked on in 2018 was a dissertation about the roles of reflective reasoning in philosophy, morality, and bias. Pending a follow-up study for one chapter, every chapter is written and has enjoyed at least one round of comments—and some of the chapters are under review. As the chapters find homes in journals, I will be sure to post preprints and links to the online publication on my blog and in my social media feeds. So, ya know, follow those if you want more updates. In this post, I’ll give you drafts of the abstracts for each chapter, so that you can get a birds-eye view of the dissertation project.†
Continue reading A Dissertation About Reflective Reasoning in Philosophy, Morality, & Bias
One of my favorite researchers is Chandra Sripada. Sripada is a professor of both philosophy and psychiatry. My research also crosses the humanities-science divide(s). So, I often wonder how to replicate a multi-disciplinary career like Sripada’s. A look at Sripada’s CV reveals a career path involving multiple advanced degrees, internships/residencies, etc. If you are like me, then you (or your partner) might want a more efficient path to a career. In this post, I share advice about how to obtain multi-disciplinary training from philosophy graduate programs. Continue reading Multi-disciplinary Philosophy PhD Programs
One of the things that cognitive scientists do is look for, identify, and describe mechanisms. For example, cognitive scientists are interested in our ability (or proclivity) to ascribe mental states to others things and creatures. So, some posit a “theory of mind” mechanism. But, intuitively, there will not be a mechanism for every one of our abilities or behaviors. For example, it would be surprising if there were mechanism for driving a car. But if that is right, then we need principled reasons to think so. Or, at the very least, we need a story about why some of our abilities have mechanisms and others don’t. In this post, I’ll briefly consider four such stories. One of the take-aways will be that it is not obvious why some abilities (like driving a car) do not have mechanisms. Another take-away will be that it is not obvious what scientists mean by ‘mechanism’. Continue reading On Inferring Mechanisms In Cognitive Science
Philosophers are often trying to understand their intuitions about thought experiments. Traditionally, philosophers do this via introspection. But these days, some philosophers do it more scientifically: they survey people’s’ intuitions and use quantitative arguments for theories about the intuitions. In this post, I want to point out that one of philosophers’ traditional methods might be a kind of proto-psychology. And if that is right, you might wonder, “Is one method better than the other?” By the end of the post, you’ll know of at least one philosopher who argues that the more scientific approach is better. Continue reading Philosophy As Proto-Psychology