One of the questions I get a lot these days is, “How can I learn data analysis without actually taking a statistics course?” In this post, I will relay my answers to that question.
I recently published a paper about implicit bias and
To be or not to be. That is the question. (Seriously.) David Benatar’s chapter “Why Coming Into Existence is Always a Harm” from his book Better Never To Have Been (2006) and follow-up paper “Still Better Never to Have Been: A Reply to (More of) My Critics” argues in favor of the latter: it’s better not to be. This comparative claim seemed intuitively plausible at first,1 but upon reflection, I find myself puzzled by it. I worry that this anti-natalism comparison involves contradiction, equivocation, or a false sense of commensurability. In this post, I’ll explain.
Synthese has just published one of my papers on implicit bias. As with all of my papers, you can find a link to the free preprint on my CV: byrdnick.com/cv. The final, corrected, and typeset version is on Synthese’s website. In this post, you will find a non-technical overview of the paper’s main point and then the TLDR explainer.
One of the things that I worked on in 2018 was a dissertation about the roles of reflective reasoning in philosophy, morality, and bias. Pending a follow-up study for one chapter, every chapter is written and has enjoyed at least one round of comments—and some of the chapters are under review. As the chapters find homes in journals, I will be sure to post preprints and links to the online publication on my blog and in my social media feeds. So, ya know, follow those if you want more updates. In this post, I’ll give you drafts of the abstracts for each chapter, so that you can get a birds-eye view of the dissertation project.†
Philosophy takes many forms. So do its podcasts. Here are some of the most popular philosophy podcasts that I have found. I listen to almost all of them, so feel free to contact me if you have questions that are not answered in each podcast’s description below.
Some have said that free will is an illusion (e.g., Wegner, 2002). And some free will skeptics base their claims on evidence that experimenters can predict our decisions before we are aware of making the decision or forming an intention. This leap from pre-decision prediction to free will skepticism seems intuitive at first. Upon reflection, however, it seems odd. In this post, I’ll explain.