Some people think that skill and expertise is unreflective and flow-like. Others disagree. They think that skillful and expert actions often accompany (or even require) reflection. In this post, I give you excerpts from well-known proponents of each view and try to clarify their disagreement. Continue reading The Roles of Intuition & Reflection in Skill & Expertise
I first learned about the Institute of Art and Ideas (IAI) a few years ago. I was watching one of the IAI’s debates about the limits of logic. The discussion was long form, but structured. And it included perspectives from multiple areas of expertise. For those reasons alone, the IAI had my attention. After all, you don’t typically get all that from American alternatives like TED or Talks at Google. In this post, I want to introduce the uninitiated to the IAI podcast by highlighting two of my favorite episodes. Continue reading The Institute of Art and Ideas Podcast: Europe’s (Superior) Answer to TED
What if traveling abroad were somehow bad for you? Well, a series of studies seem to find that “[traveling abroad] can lead to [lying and cheating] by increasing moral relativism” (Lu et al 2017, 1, 3). This finding has just the right combination of intuitive plausibility and surprise for us to want to share it uncritically. So, instead, let’s take a look at the methods, measures, and philosophical nuances of the topic. As usual, a bit of reflection makes the finding a bit less exciting and it reveals a need for follow-up research.
This week I’m commenting on Nicholas Shea and Chris Frith’s “Dual-process theories and consciousness: the case for ‘Type Zero’ cognition” (2016) (open access) over at the Brains blog. My abstract is below. Head over to Brains for the full comments and subsequent discussion.
Type 1 and type 2 cognition are standard fare in psychology. Now Shea and Frith (2016) introduce type 0 cognition. This new category of cognition manifests from existing distinctions — (a) conscious vs. unconscious and (b) deliberate vs. automatic. Why do existing distinctions result in a new category? Because Shea and Frith (henceforth SF) apply each distinction to a different concept: one to representation and the other to processing. The result is a 2-by-2 taxonomy like the one below. This taxonomy classifies automatic processing over unconscious representations as type 0 cognition. And, deviating from convention, this taxonomy classified automatic processing over conscious representation(s) as type 1 cognition.
|Conscious||Type 1||Type 2|
According to SF, we deploy each type of cognition more or less successfully depending on our familiarity with the domain. When we’re familiar with the domain, we may not need to integrate information from other domains (via conscious representation) and/or deliberately attend to each step of our reasoning. So in a familiar domain, type 0 cognition might suffice.
SF briefly mention how this relates to the cognitive reflection test (CRT) (Frederick 2005). There is a puzzle about how to interpret CRT responses that do not fit a common dual-process interpretation of the CRT. In what follows, I will show how SF’s notion of domain-familiarity can make sense of these otherwise puzzling CRT responses.
- What Is Reflective Reasoning?
- Is Philosophical Reflection Ever Inappropriate?
- Is Reflective Reasoning Supposed To Change Your Mind?
- Why Critical Reasoning Might Not Require Self-knowledge
- Christine Korsgaard on Reflection and Reflective Endorsement
I recently reread Tyler Burge’s “Our Entitlement to Self-knowledge” (1996). Burge argues that our capacity for critical reasoning entails a capacity for self-knowledge.
Like a lot of philosophy, this paper is barely connected to the relevant science. So when I find myself disagreeing with the authors’ assumptions, I’m not sure whether the disagreement matters. After all, we might disagree because we have different, unfalsifiable intuitions. But if we disagree about facts, then it matters: one of us is demonstrably wrong. In this post I will articulate my disagreement. I will also try to figure out whether it matters. Continue reading Why Critical Reasoning Might Not Require Self-knowledge
The Minds Online conference starts today, has three week-long, and ends on September 29th. So mark your calendars and set aside some time to read and comment.
You will find that each Minds Online session has a keynote and a few contributed papers — each contributed paper with its own invited commenters. Papers are posted for advanced reading the Saturday before their session. And public commenting for each session runs from Monday (8am, EST) to Friday.
To be notified when papers go up, subscribe by email (in the menu) or to the Minds Online post RSS feed to receive be notified when papers go up. You can also subscribe to the Minds Online comment RSS feed to stay apprised of comments.
Conference hashtag: #MindsOnline2017. The full program is below: Continue reading Free, online conference on the philosophy and science of mind!
Christine Korsgaard’s Sources of Normativity is one of the most impressive pieces of philosophy I’ve ever read. There are many, many reasons to read the book. Right now I am reading it because I want to understand Korsgaard’s view of reflective reasoning. She thinks that reflective reasoning is important for all of morality — #NBD. And her notion of ‘reflective’ is very similar to cognitive scientists’, but not the same. In this post, I explain Korsgaards’ view and how it differs from cognitive scientists’. Continue reading Christine Korsgaard on Reflection and Reflective Endorsement