Are Atheists More Reflective Than Theists?


On Saturday, I was on the Veracity Hill Podcast talking about the evidence that atheists and agnostics reason more reflectively (i.e., make fewer errors) than theists.

The Discussion

  1. What do we mean by ‘reflective’? And how do we measure reflection? Who counts as a theist? And how do we measure religiosity?
  2. What do these findings about atheists and theists tell us about atheism and theism (if anything)? And how might further research answer hitherto unanswered questions about how atheists and theists reason?
  3. What are some related findings? For instance, what does this have to do with other philosophical beliefs?

The Podcast

Continue reading Are Atheists More Reflective Than Theists?

What Is Reflective Reasoning?


Last week I was talking about intuition. I think of intuition as — among other things — unconscious and automatic reasoning. The opposite of that would be conscious and deliberative reasoning. We might call that reflective reasoning.† In this post, I want to talk about reflective reasoning. How does it work? And why does it work? And — spoiler alert — why does it sometimes not work? Continue reading What Is Reflective Reasoning?

The Appeal to Intuition: A Fallacy?


You might be familiar with what philosophers call an “appeal to nature“. It is a claim that something is good or bad because of how natural it is. Sometimes an appeal to nature is a fallacy. In this post, I discuss the possibility that an appeal to intuition is that kind of fallacy.

Continue reading The Appeal to Intuition: A Fallacy?

Experimental Philosophy 2.0: The Neuroscience of Philosophy


If our judgments are dependent on the brain, then maybe we can understand our judgments by studying our brains. Further, maybe we can understand our philosophical judgments by studying our brains. What do you think? Can neuroscience help us understand philosophy? Here are some studies which suggest that it can.

1.  Two Opposing Neural Networks/Judgments

Consider two different networks in the brain: the Default Mode Network (DMN) and the Task Positive Network (TPN). These networks are mutually inhibitory. When one network’s activity increases, the other network’s activity decreases. It’s a bit like a seesaw (Jack et al 2013).

Continue reading Experimental Philosophy 2.0: The Neuroscience of Philosophy

3 Tips For Your First Philosophy Class


Did you enroll in a philosophy class? Cool! You might have heard a few things about philosophy. But — on average — few people know much about academic philosophy. So here’s a quick introduction to your first philosophy class. It’ll cover the basics of what your philosophy teacher cares about and what they probably expect from you.

1.  Forget What You Already Believe

Good judgment matters in many contexts. It matters when we’re voting, when we’re raising children, and when deciding how to spend our time, etc. In each of these cases, we need to be able to

  • find information.
  • understand information.
  • explain information.
  • evaluate information.

And this is similar to what we will do in a philosophy class. So your grade in a philosophy class is a matter of how well you understand, explain, and evaluate information — where “information” is just the stuff you read and discuss for class.

But that’s not very specific. You probably want to know how to evaluate and explain the information we come across in a philosophy course. For instance, is it enough to say, “I disagree with So-and-so because I believe that _______”? The short answer: no.

In a philosophy class, it doesn’t really matter what we believe. Academic philosophers care more about Continue reading 3 Tips For Your First Philosophy Class

The Moral Argument Against Footnotes and PDF


[Update: the latest version of this argument is now on the APA’s Blog.]

Once upon a time, I loved footnotes and PDF documents. Now I don’t. I prefer eBook format and endnotes. I admit that footnotes are handy sometimes. For example, when I read visually, it’s nice to have the notes on the same page as the body text. However, footnotes are not so handy for auditory reading. Neither are PDF documents. For instance, footnotes wreak havoc on auditory reading. They interrupt the audio stream of the main body of text — sometimes mid-sentence. And since many people have to rely on auditory reading to consume academic research, this means that PDF documents and footnotes decrease the accessibility of research. That’s bad. If we can avoid this bad, we should. And we can avoid it. So we should.

1.  Books vs. Articles

Sometimes academic books are available in an eBook version that is amenable to auditory reading — e.g., Amazon’s Kindle format and Apple’s iBook format. And some academic books have a proper audiobook version — e..g, Amazon’s audiobooks. This is great, but… Continue reading The Moral Argument Against Footnotes and PDF

The Bias Fallacy


“They’re biased, so they’re wrong!” That’s a fallacy. We can call it the bias fallacy. Here’s why it’s a fallacy: being biased doesn’t entail being wrong. So when someone jumps from the observation that So-and-so is biased to the conclusion that So-and-so is wrong, they commit the bias fallacy. It’s that simple.

In this post, I’ll give some examples of the fallacy, explain the fallacy, and then suggest how we should respond to the bias fallacy.

1. Examples of The Bias Fallacy

You’ve probably seen instances of the bias fallacy all over the internet. In my experience, the fallacy is a rhetorical device. The purpose of the bias fallacy is to dismiss some person or their claims.

Like many rhetorical devices, this one is logically fallacious. So it’s ineffective. At least, it should be ineffective. That is, we should not be persuaded by it.

So if you’ve seen the bias fallacy online, then go ahead and set the record straight:

'They're biased, so they're wrong.' Not so fast! We can be biased without being wrong. #TheBiasFallacyClick To Tweet  Continue reading The Bias Fallacy

Representative Art vs. The Real Thing: Which is more beautiful?

“…we think that the world would be improved if we could substitute for the best works of representative art real objects equally beautiful.”

G.E. Moore, Principia Ethica (§117,¶ 2)

 

I don’t buy it. 

Consider the statue of David. Now ask yourself, “Would this be more or less beautiful if it were an actual man standing on the pedestal?”

Continue reading Representative Art vs. The Real Thing: Which is more beautiful?

A Definition of ‘Fake News’ (and Related Terms)


If the public discourse in the United States is any indication, then people in the US mean different things by ‘fake news’. Naturally, then, it is time to agree on a definition of ‘fake news’. While we’re at it, let’s distinguish ‘fake news’ from other terms.

1.  Let’s Agree On Terms

As I see it, we will need to distinguish between at least three terms: fake news, conspiracy theory, and journalism.

A Definition of ‘Fake News’

Also known as “fictional news”. Characterized by outlandish stories — sometimes about paranormal and supernatural events. Any explicit claims to truth are obviously belied by their only semi-serious and comedic tone. Examples include many of the cover stories of the Weekly World News as well as some of the satirical punchlines of The Daily Show.

A Definition of ‘Conspiracy Theory’

Bad explanations designed to glorify their author and undermine the author’s perceived nemeses. Sometimes unfalsifiable. Alas, believed by many people. Examples are voluminous. Examples include certain explanations of the assignation of John F. Kennedy and InfoWars’ Alex Jones’s claims that the Sandy Hook shootings were staged.

A Definition of ‘Journalism’

Continue reading A Definition of ‘Fake News’ (and Related Terms)

Research Questions & Mental Shortcuts: A Warning


Daniel Kahneman talks extensively about how we make reasoning errors because we tend to use mental shortcuts. One mental shortcut is ‘substitution‘. Substitution is what we do when we (often unconsciously) answer an easier question than the one being asked. I find that I sometimes do this in my own research. For instance, when I set out to answer the question, “How can X be rational?” I sometimes end up answering easier questions like, “How does X work?”. In an effort to avoid such mistakes, I will (1) explain the question substitution error, (2) give an example of how we can distinguish between questions, (3) give a personal example of the substitution error, and (4) say what we can do about it.

1.  Substitution

In case you’re not familiar with Kahnemen’s notion of ‘substitution’, here is some clarification. In short, substitution is this: responding to a difficult question by (often unintentionally) answering a different, easier question. People use this mental shortcut all the time. Here are some everyday instances:

Difficult Question Easier Question
How satisfied are you with your life? What is my mood right now?
Should I believe what my parents believe? Can I believe what my parents believe?
What are the merits/demerits of that woman who is running for president? What do I remember people in my community saying about that woman?

For further discussion of mental shortcuts and substitution, see Part 1 of Kahneman’s Thinking Fast and Slow (2012).

Now, how does this mental shortcut apply to research?  Continue reading Research Questions & Mental Shortcuts: A Warning